1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him: and without him was made nothing that was made. 4 In him was life, and the life was the light of men. 5 And the light shineth in darkness, and the darkness did not comprehend it. 6 There was a man sent from God, whose name was John. 7 This man came for a witness, to give testimony of the light, that all men might believe through him. 8 He was not the light, but was to give testimony of the light. 9 That was the true light, which enlighteneth every man that cometh into this world. 10 He was in the world, and the world was made by him, and the world knew him not. 11 He came unto his own, and his own received him not. 12 But as many as received him, he gave them power to be made the sons of God, to them that believe in his name. 13 Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth. 15 John beareth witness of him, and crieth out, saying: This was he of whom I spoke: He that shall come after me, is preferred before me: because he was before me. 16 And of his fulness we all have received, and grace for grace. 17 For the law was given by Moses; grace and truth came by Jesus Christ. 18 No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him.
From The Gospel as Revealed to Me by Maria Valtorta (Chapter 244.5-8):
244.5John blushes very much when he begins to repeat the speech of Jesus.
«He said: “Here is the infinite page on which currents write the word: I ‘believe’. Think of the chaos of the Universe before the Creator decided to order the elements and arrange them into a wonderful association, which has given man the earth and what it contains and has adorned the firmament with stars and planets. Nothing existed: neither as amorphous chaos, nor as ordered system.
God made it. First He made the elements. Because they are necessary, although at times they seem to be harmful. But always this: there is no small drop of dew, no matter how small it be, which does not have a good reason for existing, there is no insect, however small and insignificant it may be, which does not have its good reason for being. And likewise there is no monstrous mountain vomiting from its bowels fire and incandescent lapilli which does not have its good reason for existing. And there is no cyclone without a reason. And passing from things to people there is no event, no tear, no joy, no birth, death, sterility and prolific maternity, no long marriage life or early widowhood, no misfortune of calamities and diseases, or prosperity of wealth and health, which does not have its good reason for being, even if it does not appear as such to the short-sightedness and pride of men, who see and judge through the cataracts and fogs typical of imperfect things. But the Eye of God, the infinite Thought of God, sees and knows. The secret of living free from sterile doubts, which irritate, exhaust and poison the days on the earth, is to believe that God does everything for a good intelligent reason, that God does what He does for love, not for stolid intention of tormenting for the sake of tormenting.
244.6God had created the angels. And some of them, who did not want to believe that the level of glory at which they had been placed was good, rebelled and with their minds parched by lack of faith in their Lord, they attempted to assail the unreachable throne of God. They opposed their discordant unjust pessimistic thoughts to the harmonious reasons of the faithful angels, and pessimism, which is lack of faith, changed them from spirits of light into spirits of darkness.
Blessed are those forever who both in Heaven and on the earth base all their thoughts on a presupposition of fully enlightened optimism! They will not be wrong, at least as far as their spirits are concerned, as they will continue to believe, hope and above all love God and their neighbour, and will thus remain in God until the end of centuries!
Paradise had already been freed from those proud pessimists who saw gloomy sides even in the brightest words of God, as the pessimists on the earth look on dark sides also of the clearest deeds of men and by wishing to be separated in an ivory tower, as they consider themselves the only perfect ones, they condemn themselves to a dark dungeon, which ends in the darkness of the kingdom of hell, the kingdom of Negation. Because pessimism is also Negation.
244.7So God created the Universe. And as to understand the glorious mystery of Our being One and Triune one must believe and understand that the Word existed from the beginning and was with God, joined by the most perfect Love, Which can be effused only by two Who are Gods, being, however, only One; so, to see creation as it is, it is necessary to look at it with eyes of faith because in its being, as a son bears the indelible reflection of his father, so creation has within itself the indelible reflection of its Creator. We shall then see that in the beginning there was the sky and the earth and then light, which can be compared to love. Because light is delight, as love is. And light is the atmosphere of Paradise. And the incorporeal Being, Who is God, is Light and is the Father of every intellectual, affective, material, spiritual light, both in Heaven and on the earth.
In the beginning there was the sky and the earth and for them light was given and through light everything else was made. And as in the most high Heaven the spirits of light were separated from those of darkness, so in creation light was separated from darkness and Day and Night were made and that was the first day of creation, with its morning and its evening, its midday and midnight. And when the smile of God, that is light, came once again after night, then the hand of God, His powerful will, stretched out over the shapeless empty earth, and over the sky where the waters wandered, one of the free elements in chaos, and wanted the firmament to separate the disorderly wandering of the waters between the sky and the earth, so that it would be a velarium for paradisiac splendor, a limit to superior waters, and thus floods would not descend upon boiling metals and atoms, washing away and disjointing what God was uniting.
Order was restored in the sky. And there was order on the earth through the command given by God to the waters spread over the earth. And the sea began to exist. There it is. On it, as on the firmament it is written: ‘God is’. Whatever the intellectuality of man is, or his faith or disbelief, in front of this page, in which a particle of infinity, which is God, shines, and in which there is the evidence of His power, man is obliged to believe, because no human power and no natural settlement of elements can possibly repeat such a wonder, not even in a very small way. Man is obliged to believe not only in the Lord’s power, but also in His goodness, as through that sea He gives food and ways of communication to man, He gives wholesome salts, He mitigates the heat of the sun and gives space to winds, and seed to lands remote from one another and causes it to roar like storms to call the ant, being man, to the Infinite One, his Father, and He gives man the possibility of elevating himself to higher spheres, contemplating higher visions.
244.8Three things speak most of God in creation, which is entirely a witness of His power: the light, the firmament and the sea. The astral and meteorological order, which is a reflection of the divine Order; the light, which only a God could create; the sea, the power which only God could confine within firm limits, after creating it, and He gave it motion and voice, without, however, damaging, as a turbulent disorderly element, the earth, which bears the sea on its surface.
Ponder on the mystery of light, which is inexhaustible. Raise your eyes towards the firmament where stars and planets are resplendent. Look at the sea and consider it for what it is. It is not a separation but a bridge between peoples who live on other shores and although they cannot be seen and are unknown, one must believe that they exist, simply because the sea exists. God does not make anything useless. He, therefore, would not have created the seemingly infinite sea, unless it were limited by other lands beyond the horizon, which prevents us from seeing, lands which are populated with other men, who have all come from one only God, and by God’s will have been carried there by storms and currents, to people continents and regions. And the sea sends remote appeals through its waves, through the voice of its waves and its tides. It is a link, not a separation.
The anxiety which causes John a sweet anguish is the appeal of remote brothers. The more the spirit dominates the flesh, the more capable it is of hearing the voices of spirits that are united even if they are divided, like branches that spring up from the same root are united even if one cannot see the other if an obstacle is interposed between them. Look at the sea with eyes full of light. You will see lands strewn round its shores, at its limits, and other lands inside it and a cry will reach you from every one of them: ‘Come. Bring us the Light that you possess. Bring us the Life given to you. Speak to our hearts the word with which we are not acquainted, but we know is the foundation of the universe: love. Teach us to read the word that we see written on the infinite pages of the firmament and of the sea: God. Enlighten us because we feel that there is a light, which is more real than the one which reddens the sky and makes the sea glitter like gems. Bring to our darkness the Light that God gave you after generating It through His love, and He gave It to you on behalf of all peoples, as He gave light to the stars so that they might give it to the earth. You are the stars, we are the dust. But form us as the Creator formed the earth with dust so that man might populate it adoring Him now and forever, until the hour comes when there is no earth, but the Kingdom comes. The Kingdom of light, of love, of peace, as the living God told you it will be, because we are children of this God as well, and we ask to become acquainted with our Father’.
And learn to go along the ways of infinity. Without fear and without disdain, towards those who call you and weep. Towards those who will also grieve you because they feel God but do not know how to adore God, but they will also procure you glory, because, the more you possess love and bestow it, leading to the Truth the people who are waiting to reach it, the greater you will be”.