32 Fear not, little flock, for it hath pleased your Father to give you a kingdom. 33 Sell what you possess and give alms. Make to yourselves bags which grow not old, a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth. 34 For where your treasure is, there will your heart be also. 35 Let your loins be girt, and lamps burning in your hands. 36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately. 37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them. 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. 39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open. 40 Be you then also ready: for at what hour you think not, the Son of man will come. 41 And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all? 42 And the Lord said: Who (thinkest thou) is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season? 43 Blessed is that servant, whom when his lord shall come, he shall find so doing. 44 Verily I say to you, he will set him over all that he possesseth. 45 But if that servant shall say in his heart: My lord is long a coming; and shall begin to strike the menservants and maidservants, and to eat and to drink and be drunk: 46 The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not, and shall separate him, and shall appoint him his portion with unbelievers. 47 And that servant who knew the will of his lord, and prepared not himself, and did not according to his will, shall be beaten with many stripes. 48 But he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.
From The Gospel as Revealed to Me by Maria Valtorta (Chapter 276.7-12):
[…] And while eating He continues to speak on the same lesson, repeating a subject already explained2 several times to the apostles and which I think will never be clarified enough, because man is too easily seized with foolish fears.
«You must believe» He says, «that man should worry only about making himself rich in virtue. But mind you: you must not worry anxiously or painfully. Good is the enemy of anxiety, of fears, of haste, which still show too many traces of avarice, jealousy and human mistrust. Let your work be constant, confident, peaceful, without rough starts and stops, as onagers do. But no one makes use of them, unless one is mad, to go on a safe journey. Be peaceful in victory and peaceful in defeat. Also tears shed for an error you made and which grieves you because by it you have displeased God, must be peaceful, comforted by humility and trust. Prostration, anger against oneself are always a symptom of pride and lack of confidence. He who is humble knows that he is a poor man subject to the miseries of the flesh, which at times triumphs. He who is humble puts his trust not so much in himself as in God, and is serene also when defeated and says: “Forgive me, Father. I know that You are aware of my weakness which overwhelms me at times. I will believe that You pity me. I am fully confident that You will help me in future even more than before, notwithstanding I please You so little”. Do not be indifferent or avaricious with regards to the gifts of God. Give generously what you possess of wisdom and virtue.
Be active in spiritual matters as men are with regards to their bodies. 276.8And as far as your bodies are concerned do not imitate the people of the world who always tremble for their future, fearing they may lack what is superfluous, that they may be taken ill, or die, that enemies may be harmful, and so on. God knows what you are in need of. Therefore be not afraid for your future. Be free from tears, which are heavier than the chains of galley-slaves. Do not be anxious about the necessities of life: what you will eat, or drink and how you will clothe yourself. The life of the spirit is worth more than the life of the body and the body is worth more than clothes, because you live with your bodies and not with your clothes and through the mortification of your bodies you help your souls to attain eternal life. God knows how long He will leave your souls in your bodies, and He will give you what is necessary until that hour. He gives it to crows, impure birds which feed on corpses and the reason for their being is just to remove putrifying corpses. And will He not give you what is necessary? Crows have neither larders nor granaries and God feeds them just the same. You are men, not crows. At present you are the cream of men because you are the disciples of the Master, the evangelizers of the world, the servants of God. And can you possibly think that God may neglect you, even for what concerns your clothes, since He takes care of the lilies of the valleys and makes them grow and clothes them with such beautiful robes that Solomon never possessed the like, and yet they do no work but scent worshipping God? It is true that by yourselves you cannot add one tooth to a toothless mouth, or lengthen by one inch a contracted leg, or make dimmed eyes bright. And if you cannot do such things, can you think you may be able to repel misery and diseases and turn dust into food? You cannot. But do not be of little faith. You will always have what you need. Do not worry like the people of the world who strive to satisfy their pleasures. You have your Father Who knows what you need. All you must seek, and it must be your first care, is the Kingdom of God and His justice, and all the rest will be given to you as well.
276.9Be not afraid, My little flock. My Father was pleased to call you to the Kingdom, that you may have His Kingdom. You may, therefore, aspire to it and assist the Father through your goodwill and holy activity. Sell your property and give the money to charity, if you are alone. Give your relatives means of subsistence as compensation for your abandoning the house to follow Me, because it is unfair to deprive children and wife of their daily bread. And if you cannot sacrifice money, sacrifice the wealth of your affections. They are money which God evaluates for what they are: gold which is purer than any other gold; pearls which are more precious than those taken from the sea, and rubies which are rarer than those found in the bowels of the earth. Because to renounce one’s family for My sake is love which is more perfect than the purest gold, it is a pearl made of tears, a ruby made of blood wailing from the wound of one’s heart, torn to pieces by the separation from father and mother, wife and children. But such purses never wear out, such treasures never fail. Thieves cannot break into Heaven. Wood-worms cannot eat what is deposited there. And have Heaven in your hearts and your hearts in Heaven near your treasures. Because a heart, whether good or bad, is with what you consider your dear treasure. So as a heart is there where its treasure is (in Heaven), so the treasure is there where the heart is (within you), in fact, the treasure is within the heart and, with the treasure of saints, in the heart there is the Heaven of saints.
276.10Be always ready like those who are about to depart or are waiting for their master. You are the servants of the Master-God. He can call you where He is any moment or come where you are. Be, therefore, always ready to go or to pay Him homage, with work or travelling belt around your waists and lamps lit in your hands. Coming out of a wedding party with one who has preceded you in Heaven and in being consecrated to God on the earth, God may remember that you are waiting and may say: “Let us go to Stephen or to John, or to James and to Peter”. And God is fast in coming or saying: “Come”. So be ready to open the door to Him when He arrives or to leave, should He call you.
Blessed are those servants whom the Master finds vigilant on His arrival. I tell you solemnly that to reward them for their faithful waiting He will gird His waist, make them sit at the table and serve them. He may come at the first, or second or third watch. You do not know, so be always vigilant. And you will be happy if you are so and the Master finds you thus! Do not flatter yourselves by saying: “There is time. He will not come tonight”. Evil would befall you. You do not know. If one knew when a thief is going to come, one would not leave the house unguarded so that a robber may force the door and coffers. Be prepared as well, because when you least expect Him, the Son of man will come saying: “It is time”.»
276.11Peter, who has even forgotten to finish his food to listen to the Lord, when he sees that Jesus is silent, asks: «What You said, is it for us or for everybody?»
«It is for you and for everybody. But it is primarily for you, because you are like stewards put by the Master at the head of the servants and it is your duty to be twice as vigilant, both as stewards and as simple believers. What must a steward be like, once he has been put by his master at the head of the servants so that he may give each his fair portion at the right moment? He must be shrewd and loyal, in order to fulfil his own duty and make his subordinates fulfil theirs. Otherwise the interests of the master would suffer a loss, whereas he pays so that the steward may act on his behalf and safeguard his interests while he is away.
Happy is the servant whom the master finds acting loyally, diligently and honestly, on his returning home. I tell you solemnly that he will appoint his steward over other estates, over all his estates, and will relax and rejoice in his heart because of the reliability of his servant. But if the servant says: “Well! My master is very far away and has written to me that he will be delayed in coming back home. So I can do what I like and I will do the necessary when I think he is about to come”. And he begins to eat and drink until he gets drunk and gives crazy orders and, as the good servants under him refuse to carry them out not to cause damage to their master, he beats servants and maids until they are taken ill and decline. And thinking that he is happy he says: “At last I relish being the master and feared by everybody”. But what will happen to him? It will happen that the master will arrive when he least expects him, catching him perhaps in the very act of pocketing money or bribing some of the most unreliable servants. Then, I tell you, the master will throw him out, depriving him of his position as steward and refusing to keep him among his servants, because it is not right to keep unfaithful traitors among honest people. And the more the master previously loved and instructed him, the more he will be punished.
Because the more one is aware of the will and mind of the master, the more one is obliged to fulfil it accurately. If one does not act as the master explained in so great detail that nobody else was told so clearly, one will be severely beaten, whereas an inferior servant, who knows little and does wrong while he thinks he is doing right, will receive a less severe punishment. Much will be requested of him who was given much, and he who has much in his care will have to return much, because My stewards will be asked to give an account also of the soul of a baby one hour old.
276.12My election is not a cool relaxation in a flowery little wood. I came to bring fire on the earth; and what can I wish for but that it may light up? That is why I tire Myself and I want you to tire yourselves until you die and until the whole earth is a celestial bonfire. I am to be baptised with a baptism. And how distressed I will be until it is accomplished! Are you not asking why? Because through it I will be able to make you Fire-bearers, agitators who will act in every and against every social stratum, to make it one thing only: the flock of Christ.
Do you think that I have come to bring peace to the earth? And according to the way of thinking of the earth? No. On the contrary, I came to bring discord and separation. Because from now on, and until the whole world becomes one only flock, of five people in one house two will be against three, and the father will be against his son, and the son against the father, the mother against her daughters and the daughters against the mother and mothers-in-law and daughters-in-law will have a further reason not to understand each other, because a new language will be spoken by some lips, and it will be like Babel, because a deep disturbance will agitate the reign of human and superhuman affections. Then the time will come when everything is unified in a new language, spoken by all those who have been saved by the Nazarene, and feelings are filtered like water, as the dross sinks to the bottom, while the limpid waves of celestial lakes shine on the surface.
Truly, it is not restful to serve Me, according to the meaning man attaches to that word. Heroism and lack of fatigue are required. But I tell you that at the end it will be Jesus, still and always Jesus, Who will gird His waist to serve you, and will sit with you at an eternal banquet and all labour and sorrow will be forgotten.